Ka'idojin adalci, ainihin su da kuma tsarawa

Wadannan ka'idodin sune ka'idodin dokoki da kwanciyar hankali, waɗanda suke da halaye masu zuwa:

- kafa rinjaye bisa wasu ka'idoji na tsarin zamantakewa;

- Dangane da yanayin halitta;

- halayyar tsarin;

- tunani game da yanayin yanayin tarihi na dukan hakki na wata ƙasa da aka ba a wani lokaci.

Ka'idodin adalci sun bambanta da wasu ka'idodi na ka'idoji ta hanyar fasalulluka masu mahimmanci, manyan abubuwan sune waɗannan:

- mallakar mallaka-halayen dabi'a, wanda yake kamar haka. Nunawa alama ce ta ci gaban jihar da aka samu a wannan lokacin, kuma batun basira yana samar da yiwuwar yin la'akari da ka'idodin ka'idoji, ayyuka, ka'idodin ka'idojin shari'a na mutum.

- mallaki wani na kowa hali, domin sun tsara kawai mafi muhimmanci yankunan aiki na jami'an tsaro da kuma samar da ma'ana tunani ga halittar sauran shari'a norms.

- ka'idodin adalci ne na duniya da na duniya, wajibi ne a yi wa dukkan 'yan ƙasa da jami'an gwamnati hukuncin kisa.

Idan akwai saba wa juna tsakanin ka'idoji na doka, to, ka'idojin dokoki, wadanda suke da ka'idoji na fassarar rikice-rikicen shari'a, sun wanzu kuma sun kasance a matsayin ka'idodin shari'a. Kuma idan akwai wata doka, za a iya fassara ma'anar ka'idoji, a wannan yanayin sun bayyana a matsayin tsarin mulkin demokuradiyya na adalci.

Rinjaye matsayi a cikin ka'idodin dokar da aka tabbatar da cewa majalisar suna zamar masa dole ya shiryu da su a lokacin da samar da sabon dokokin, da kuma kotuna - a shari'a yanke shawara. Ana samun wannan ta hanyar gaskiyar cewa ka'idodin suna da matsayi na al'ada, wato, an tsara su kuma an gyara su cikin dokokin. Gabatarwar su yana ba da ka'idojin dabi'a mai mahimmanci, wato, aiki wanda aiki da ka'idar daya ya zama dole kuma ya dace da aiki na ɗayan. Irin wannan dangantaka yana faruwa a lokacin da aka keta su. Tsarin tsarin yana ba zaman lafiya da kwanciyar hankali ga ka'idodi.

Don nazarin ƙarin dalla-dalla game da ka'idodin adalci, za'a ba da nauyin ƙaddamarwa a ƙasa, ya kamata a lura cewa, saboda ƙwarewarsu da haɗuwa, an yi shi ne saboda dalilai da dama.

Bisa ga tushen karfafawa, ka'idodin da aka nuna a cikin dokar kasa da kasa, Tsarin Mulki na jihar da kuma ayyuka na musamman da ke daidaita shari'a da kuma shari'un shari'a sun kasance sun fito fili.

Bisa ga abubuwan da suke ciki, an rarraba su a cikin waɗanda suke fayyace shari'ar kanta, suna nuna matsayin mai shari'a da kuma waɗanda ke ƙayyade matsayin mutum na shari'a.

An tsara ka'idodin adalci ta wurin ganawa a cikin shari'a da kuma shari'a, kuma a muhimmancin - a kan asali da sakandare.

A qa'ida ta, haramun bukatar cewa rikitarwa tsakanin doka ayyukan da ya kamata a warware tsananin bisa ga dokoki, da kuma cewa irin wannan lokuta kamar yadda kananan kamar yadda zai yiwu, za a tabbatar da cewa dokokin - yaƙĩni, tsabta da kuma unambiguous. Bugu da ƙari, wannan ka'ida tana ba da umurni da yin amfani da ka'idojin tsarin mulki.

A qa'ida ta samu 'yancin kai daga mahukunta nuna su m matsayi dangane da jama'a hukumomi. Babu wanda ya cancanci rinjayar yanke hukunci na alƙalai wanda ke ƙarƙashin doka kawai. Ka'idodin adalci suna ba da cikakken tsari don tabbatar da 'yancin alƙalai.

Halin tunanin rashin laifi, a matsayin ka'ida, shine duk wani mutum, har sai da kotu ta sami laifi, ba shi da laifi.

Saboda haka, waɗannan ka'idodin sun ƙayyade muhimman wurare na dokoki da ka'idojin shari'a a jihar, yadda suke bin ka'idar bunkasa al'amuran al'umma.