Outlook da iri

Duniya view of mutum - a sa na imani, kimomi, m ra'ayoyi da kuma ka'idojin, wanda tare gani a mafarkinsa na wani mutumin da duniya da kuma ayyana ta wuri a cikin ta. Imani - kuma wani muhimmin bangaren da duniya, wanda shi ne sau da yawa sauki don gane, kamar yadda dangantaka da abin da irin.

Kafa da kuma sanar da hali zuwa duniya rãyarwa m kuma na fasaha da hali, don haka da Outlook ne mai muhimmanci ga kowane mutum. A binciken da wannan sabon abu tsunduma masana falsafa da kuma al'adu, wanda ya ba da rarrabuwa na zama na gaba. A wannan labarin, za mu tattauna ne ya fi kowa, amma kana bukatar ka tuna cewa akwai wasu rarrabuwa.

The main iri worldviews

Da farko, za mu lura cewa Kalmar aka farko bayyana ta Kant, duk da haka, shi ne, ba daban-daban daga cikin manufar ganewarsu. Wannan darajar, wanda aka soma a yau gabatar Schelling.

Nau'in Outlook dogara da dalilai da dama: da farko, muhimmancin buga ta asalin tsarin dabi'u, wanda bãyukansu ga mutum (misali, mu haskaka da addini duniya ne wani muhimmin kayyade factor). Abu na biyu, a manyan rawa a kayyade da zamantakewa da al'adu yanayi na mutum plays. Abu na uku, shi ne muhimmin abin da, har zuwa a matsayin mutum ne sane da kewaye tafiyar matakai.

A wannan hasashe, daban-daban malamai sun gano biyu sukayi fassara:

1. Mythological, falsafa, zamantakewa da siyasa, addini da kuma naturalistic ganewarsu.
2. Jeri na yau da kullum da kwarewa, mythological da kuma na ado.

Mythological ganewarsu da iri

Wannan irin sosai farko, shi ne halayyar m al'umma da kuma dogara ne a kan m ji na duniya. Maguzanci cikakken daidai da mythological duniya, wanda ya kafa hali zuwa duniya a matsayin spiritualized yanayi. Alal misali, rashin ilmi game da halitta da matakai da ya kai ga cewa mutane sun yi kokarin yin amfani da rituals kawo ruwan sama, ko kuma zuwa "pacify" da hadari.

A mythological type, akwai biyu muhimmanci al'amurran: da search for alfarma da kuma ta admissibility (misali, da imani cewa akwai asirai na halitta abin da ba zai iya warware mutumin da amsoshin wanda kawai mahaliccin), da kuma amfani (da imani cewa akwai wani sabon abu , cikin Sanadin wanda ake sananne ga dukan). Wadannan biyu adawa hasashe hali suna hade a wani mythological ganewarsu.

Addini duniya da kuma ta daban

Addini irin dogara ne a kan ka'idodin da suke da halayyar da wani addini, daga abin da daukan darajar tsarin, da wuri dangane da sauran mutane, da dai sauransu Gininsa - mai imani a cikin allahntaka, ku yi musu sujada, kuma ku ji tsõron su.

A falsafa ji na duniya dogara ne a kan wani rationalist m. Yana yada kusan lokaci guda a zamanin da China, tsoho Girka da kuma zamanin da India. Domin irin wannan ne halin da ikon sake tunani data kasance ilmi game da wani abu, halaye da kuma hadisai.

Zamantakewa da siyasa da na halitta kimiyya ganewarsu da iri

Zamantakewa da siyasar irin zama na gaba shi ne halayyar al'umma da wani hadadden tsarin. Anan mun ga wani kusa dangane da akidar da ta nuna wani mutum da halin da jama'a da yake rayuwa. Na bayar da muhimmanci a cikin wannan rarrabe fahimtar da gwamnati da kuma siyasa tsarin mulki.

Halitta kimiyya duniya ne yafi akan san facts tabbatar yawanci kimiyyar lissafi. A nan mun ga cewa wani babban muhimmanci da aka bai wa dokoki na yanayi, da kuma matsayin "duk amenable zuwa kimiyya bayani" da aka fi furta a cikin mutane tare da irin wannan hasashe na duniya. Yin Jihadi don objectivity, gaskiya, experimentation da ically ilmin lissafi - da manyan siffofin.

A mafi daukan hankali adadi a cikin tarihi na cewa daya daga cikin na farko saukar zuwa ga duniya ne a duniya - Galileo Galilei.

Ado mahanga da kuma ta daban

Mutane da wannan mahanga gane duniya cikin sharuddan kyakkyawa, cewa shi ne kayyade manufa. Shi ne halayyar m mutane tare da m da m tunani.

Saboda haka, ruwan dare daban-daban na akida da alaka da matakin na ci gaba al'umma.