Mythological duniya, ta fasali, tsarin da kuma bayani dalla-dalla na

Tarihin ne farkon irin da irin sani, da kuma nuna shi a duniya. Features mythological duniya kunshi a gaskiya cewa labari kansa, shi ne farkon tarihi nau'i na gaskiya guda ɗaya sani. A labari, ya kawo tare da intricately lauye da farko ilimi na mutum, da tsari norms na mutum da na al'umma tunani da halayya, kazalika da m kuma na ado sharudda, wani tunanin zane da kuma sharudda ga kimantawa na mutum aiki.

Mythology, a cewar wasu masana kimiyya, ta bayyana a gaban zamani mutum, ba kawai a matsayin bambance-bambancen da na baka hadisin, wanda shine tushen da mutum hasashensu. Mythology kuma yana da manufar da ba kawai da sauki gamsuwa na mutum son sani da search for amsoshin da kona tambayoyi na rayuwa. Mythological ganewarsu fitowa kamar mai cikakke inji na zamantakewa tsari na al'umma, da na haƙiƙa inji, saboda a wani mataki na ta ci gaba, kamfanin ya fara fuskanci wani musamman karfi bukatar irin wannan kayyadewa. A wannan damar, mythological ganewarsu bayyana kanta a matsayin wata hanya don adana da na halitta da kuma mutum jituwa da m hadin kai na mutane.

Ƙayyadaddu na mythological duniya a cikin wannan ma'ana, shi ne cewa shi ne generated da kuma sake ƙirƙirarsu a cikin sabon zamani ba m dabaru da kuma tarihi da kwarewa na zamanin da, da kuma fragmentary ra'ayoyi na duniya, sanye da wata zalla sirri da kuma m hali. Cikin wannan hoto, yanayi, al'amarin rayuwa da aka nuna da kuma motsa irin wannan tunani ne kawai zuwa mutuža cewa akwai bukatar a mutane da kansu a gani.

Mythological ganewarsu a wannan mataki na ci gaba da jama'a halin da yafi by kyalewa da causal hanyoyin da kwatanta gaskiya, sakamakon wani hoto na duniya ya bayyana ne kawai a cikin sarari-lokaci rajista (misali, a cikin wani mara kyau ne sharuddan da rayuwar mutane, su abu akan sake haihuwa da kuma tashin matattu a wani daban-daban damar, da dai sauransu ) ..

Yafi hidima da image fiye da, a gaskiya, daban-daban daga mythology falsafa ya mamaye m tunani a cikin mythological sani. Duk da haka, labari buga wa duniya wani mutum ne ba kawai hikaya, kuma haka inda a can ne indisputably wani m iko. Wannan factor, kuma baya ya zama tushen samuwar "tsarki" addini, banbamta kanta daga mythology.

Mythological duniya yana da wani alama - da labari akwai ko da yaushe gaban undifferentiated misali tsakanin halitta abu da mutum da kansa. A zaman jama'a muhimmancin wannan hadin kai na aiwatuwa a cikin ka'idodin collectivism, iƙirarin cewa duk abin da a cikin wannan duniya ne batu, idan matsalar za a iya warware tare.

A ci gaba daga na sama da fasali, shi za a iya bayar da hujjar cewa babban aikin da mythological sani da kuma akidarsa ba ya karya a cikin jirgin sama na fahimi aiki, shi ne - a zalla m, kuma ta main nufi shi ne, don ƙarfafa solidity na kamfanin, ko da sassa. Tarihin, sabanin falsafa, ba ya haifar da lamurra da kuma matsaloli da kuma ba ya bukatar wani mutum zuwa meaningfully-m hali zuwa yanayi.

Amma jari na m ilimi, akwai wani haƙiƙa bukatar su rarrabuwa a matakin m aiki, kuma, saboda haka, msar tambayar. Saboda haka, da mythological sani farko "narkar" a cikin addini, sa'an nan ya ba fifiko ga falsafa, sauran, duk da haka, a cikin zuciya na kowane mutum a cikin nau'i na shafi tunanin mutum da wakilci na yau da kullum da matakin.