Nau'in haruffa: yadda za ku fahimci wanene wanene?

Psychology tun lokacin da ya samo asali ya yunkurin raba mutane zuwa iri: saboda haka ne aka samo ka'idar yanayi, physiological, zamantakewar zamantakewa. Kuma shekaru masu yawa masana kimiyya sunyi kokari don samun nau'in haruffa. Amma ya juya ya zama mafi wuya.

Gaskiyar cewa halayya da sosai, da kuma kawo mafi muhimmanci daga cikinsu shi ne ba zai yiwu ba: wani abu zai manta. Saboda haka, kowane ka'idar da ke rarraba mutane a cikin nau'in haruffa yana da abubuwan da ke tattare da shi. Wasu daga cikin akidar da aka gurbata kuma basu rayu har yau ba. Misali, physiognomy. Yana da aka bisa ga siffofin na tsarin da fuska da kwanyar da kuma bayyana wani hali na mutumin da da ya physiological irin. A cikin wannan akwai hatsi mai mahimmanci: ta hanyar haɗari wanda zai iya fahimtar irin irin mutumin da yake gaba da mu yana cikin yanayin halayyar jiki (murmushi ko gaisuwa). Amma kuma kawai.

Nau'in haruffa ya koyi don ƙayyade da kuma rubutun hannu. A kalla, don haka ya zama kamar ma ga masana kimiyya a saman: graphology (nazarin rubutun hannu) taimaka wajen gano kawai wasu daga cikin siffofin. Tsara, rashin kulawa ko tsaftacewa, mai ban mamaki - mai kirkirar kirki zai iya ƙayyade dabi'un hali bisa ga rubutun mutumin.

Ka'idar mafi mahimmanci ita ce samarda Leonhard da Licko (masanan kimiyya). Rukunan su (kuma sun fitar da jinsin su kai tsaye da juna) sun sauko zuwa kwanakinmu, da kuma gwaje-gwaje na kwakwalwa don tabbatar da halayyar mutum.

Jigon da ka'idar an rage wa da cewa kowane mutum yana da wata rinjaye dabiu a cikin halin, sa'an nan su ne tushen ga aiki ga wani irin. Yawancin iri suna da suna wanda ya bayyana a fili abin da suke magana game da:

• Makale (gyaran takalma a kan tifles);
• Hypertensive (sosai aiki, ko da riotous a wasu hanya);
• Labile (sauƙin daidaitawa don canza yanayi);
• Hysteroid ko fasaha (kowane yanayi ya faru a yayin da irin wannan mutumin yake shiga) da sauransu.

Akwai daya "amma" a cikin wannan rarrabuwa: da accentuation hali (da haka ya kira rinjaye da kuma a kan-ɓullo da siffofin) ya bayyana ne kawai a samartaka. Ta tsofaffi, duk bayyanai, nau'in halayen halayen suna daidaita, kuma mutum ya zama mutum mai girma na musamman tare da siffofin siffofi kawai a cikin shi, ya bayyana a cikin digiri daban-daban. Idan haɗaka sun ci gaba, ya zama dole a kasance a kan faɗakarwa. Psychologists a cikin wannan halin da ake ciki a ambaci iyakar tsakanin normality da Pathology. A wasu kalmomin, accentuation na, misali, kusa da schizoid schizophrenia cycloidal irin hali zai iya girma a manic-depressive psychosis. Kuma wasu nau'o'in maganganu a ci gaba da halayyar suna hade da kowane ƙaddamar da lasisi ko Leonhard.

Haka ne, alamu da shekaru suna daidaita. Amma a cikin balagagge, duk suna da halayen asali da kuma na biyu (ba tare da furtaccen furci ba, kamar yadda ya kamata a faɗakarwa). A wannan yanayin, yawancin haɗuwa mai yiwuwa ne, kuma ba zai yiwu a cire nau'in haruffa ba. Amma ya kamata a lura cewa ba duka sun yarda da wannan ra'ayi ba, masu ilimin psychologist na ci gaba da ƙoƙari don karɓar nau'o'in haruffa a iri, amma ba su da girma kamar yadda ka'idodin sanarwa ko physiocomy yake.

Mutumin kirki yana ci gaba da bunkasawa a wurare da dama: halaye ga duniya, mutane, aiki, kerawa da kuma kai. Ta hanyar waɗannan hanyoyi, halin yana nuna kanta. Haɗin kai, ƙaddara, halin kirki, kerawa - daruruwan halaye na sanin wanda muke. Kuma suna iya zama kishiyar. Kuma kowanne daga cikinsu ana iya auna ta gwajin da ya dace.

Abin sha'awa, a tsawon lokaci, wasu siffofi na iya juyawa cikin bango, wasu zasu iya bayyana kuma sun zama ainihin hali. Mutum psyche ne mai ban mamaki da sanannun ga iyakokin da ba zai yiwu ba don daidaitawa.