Ko shaidar Allah ta zama zai yiwu?

A cikin wadanda mutane shekaru, fiye da mutane ce cewa bangaskiya bukatar hujja daga Allah ta kasance. Ga wani mutum warai imani akwai Allah, kuma shi bai bukatar ka tabbatar ba mutumin, kuma ko da Allah. Domin samun ikon fassara Mafarki babu Allah, da kuma wani addini mutumin wuya su yi tunanin quite kimiyya da shaida ga canza ta view. Amma, duk da haka, wadanda basu yarda yi jãyayya da muminai da aka faruwa ga dubban shekaru, da kuma a lokacin wannan lokacin ya ɓullo da wani tsarin na'ura shaida su goyi bayan zama da rashin wanzuwa na Allah. Me ya sa wannan muhawara yana har abada, kuma Debaters suna jurewa wannan bakin ciki? Kuma idan, a wannan yanayin, bukatar, wadannan tattaunawa a duk? Bari mu yi kokarin gane shi.

Kuskuren da masana tauhidi shi ne cewa su aka ƙoƙarin su tabbatar da wanzuwar Koli Power, Babbar zati, da farko hanyarSa, kuma haka a kan, bisa lura da wannan, da kayan duniya, da kuma kokarin samar da hujjojin kimiyya ga wanzuwar Allah. Af, musamman a cikin Hadisin Kirista ya yi nasara, tun lokacin Tertullian, Anselm na Canterbury da Fomy Akvinskogo da kuma kawo karshen tare da Kant. A tsakiyar zamanai, falsafa aka dauke da "handmaiden na tauhidin", amma amfani da harshen tauhidin, falsafar, don tabbatar da wanzuwar Allah. A 1078 Anselm Kenterberiysky, magana saboda wasu dalilai ba ga mutãne, amma ga Allah, sakamakon irin wannan shawara ga tabbatar da wanzuwar Allah, da priori: tunanin mutum shi ne manufar cikakkar kammala. Amma idan ka cikakken cikakke ne ba halin yanzu, ba ya zama a cikin real duniya, don haka shi ne cikakken da kuma gaba daya cikakke. Akwai musu daga wanda Anselm ƙarasa da cewa, akwai Allah. Duk da cewa irin wannan priori hujja dangane da yawa masana tauhidi, shi ne, ba tenable wadanda basu yarda: idan mutane a sãɓãwar launukansa digiri na ajizanci zama a cikin wannan real duniya, shi ba ya nufin cewa, akwai wani zama da cikakken cikakke.

A m theologian-malamin Foma Akvinsky kokarin fita daga wannan halin da ake ciki, da sa ido da biyar hujjoji da wanzuwar Allah da shaida a posteriori. Sa'an nan, wadannan muhawara da su ne bisa nazarin kayan duniya. A farko hujja - ta hanyar motsi: duk abin da a cikin wannan duniya ne motsi, domin duk abin da dalili. Saboda haka, akwai wani dukiya engine, wato, Allah. Na biyu shaida - cikakkar hanyar duk da sakamakon. Babu wani abu da ya halitta abubuwa ne ba a dace da dalili. Saboda haka, dole ne akwai wani tushen duk da cewa shi ne, Allah. The uku shawara - da cosmological: saboda akwai lokaci da kuma a can ne a lokacin (watau sau daya bayyana), shi ya bi da cewa akwai wani maras lokaci jigon da ya sa lokaci da kuma wanzuwar abubuwa a lokacin da sarari, da cewa shi ne, Allah.

Amma, sai ka ce da wadanda basu yarda, bayan sauraron wadannan uku muhawara da aka bã gaba daya unproven kuma babu kimiyya a ciki Jigo kanta nasa ne Allah na gaba jerin ne ba na shi. Ko da idan muka ɗauka cewa akwai wani mahaluži cewa ƙare da sarkar na hawan da tushen wannan duniya, da kuma kira shi Allah, shi ba ya nufin cewa wannan abu da aka bai wa wasu halaye, wanda ake shirki da Allah, ta wurin alheri, mai iko dukka, da ikon karanta zukãtansu, bari zunubai. Wadannan uku ontological hujja da Allah ta zama ba Yunƙurin ga Kirista theodicy, tsara su don saduwa Allah - Sotvoritelya kayan duniya domin su mugunta, wanda yake cike da duniya. Idan mai kyau da Allah ya halicci mu duniya, me ya sa wannan duniya ba shi da kyau? Idan wannan duniya ne mai kyau, sa'an nan, watakila ya aikata ba Allah?

Thomas hudu shaida - shi ne hujja daga cikin mataki na kammala: akwai cikakkar falala, kuma a cikin wannan duniya muna shaida ta karami manifestations. Amma da mugunta - yana da ba wani rashin alheri, inda ya yi da shi? Ba za mu iya dukan maxims kiran Allah. Kuma ta biyar shaida - hujja ta yiwuwa: dukkan halitta mai manufa, da kuma wannan babbar manufa - Allah.

Hadishi E. Kant rushe shaidar Allah ta zama da Fomy Akvinata buga da kansa: kamar yadda a cikin zuciyar ɗan adam akwai wani da ake bukata na adalci, kyautatawa, da kirki, da cewa shi ne, ra'ayi cewa duniya ba shi da ma'ana, domin shi ba ya kawo kayan amfani, sabili da haka, wadannan Concepts an ba mu da wani duniya, inda "sabuwar duniya da sabon sararin sama," in da adalci yake zaune. Wannan ra'ayi na Allah a matsayin halin kirki da ake bukata, da categorical wajibi, koran mutane zuwa ga ayyukan alhẽri, kuma Grant, kuma shi ne babban shaida na halin kirki hujja na kasancewar Allah. Saboda a cikin wannan duniya babu wani abu mafi m sabon abu fiye da mai nagarta.