Hasken Tabor. M haske a lokacin da Transfiguration Yesu Almasihu

Daga cikin shafukan da farko uku Bisharu rubuta ta St. Matta, Markus, Luka, da muka gani a daya daga cikin mafi muhimmanci abubuwan da suka faru a lokacin da ƙasa rayuwa na Yesu Kristi. A ƙwaƙwalwar ajiyar da shi aka kafa wani biki, wanda aka yi bikin shekara a kan Agusta 19, kuma aka sani da Transfiguration Ubangiji.

Tabor haske, haske kewaye da Manzanni

The tsarki shelar bishara bãyar da lãbãri game da yadda wata rana Iisus Hristos, shan tare da shi uku daga cikin almajiransa Bitrus, da Yahaya da ɗan'uwansa, da Yakubu, samu su zuwa saman Dutsen Tabor, wanda aka located a Lower ƙasar Galili, kimanin kilomita tara daga Nazarat. Akwai, samar da salla, Ya aka sāke a gabansu. Daga Yesu 'fuska fara zaton da hasken Allahntaka, tufafinsa kuma suka yi fari fat kamar auduga. Fitattun idanu Manzanni shaida yadda kusa da Yesu, akwai biyu Tsohon Alkawari annabawa - Musa da Iliya, wanda gudanar da wani zance da shi game da Fitowa daga duniya duniya, lokacin da aka riga gabatowa.

Sa'an nan, bisa ga bishara, akwai wani girgije cewa ya wajaba a saman dutsen, kuma daga gare ta zo da murya na Allah Uba, ya shaida cewa Iisus Hristos ne gaskiya ɗa, ya umarce shi ya yi biyayya a kome da kome. Sa'ad da girgijen dissipated, Yesu ya ɗauki ta tsohon bayyanar, kuma bar tare da almajiransa saman, umurce su daga lokaci su gaya wa kowa game da abin da suka gani.

Tatsuniya Favorskogo Sveta

Mene ne ma'anar scene cewa ya faru a saman Tabor, da kuma dalilin da ya sa Yesu ya ɗauki wani Manzo hasken Allahntaka? Mafi na kowa bayani ne da ya so a kan Hauwa'u na da azaba a kan Cross karfafa imanin su. Kamar yadda muka sani daga cikin Linjila, manzanni sun sauki, jahilci mutane, da nisa daga fahimtar hadaddun falsafa koyaswar, da kuma yi a kan su iya kawai bayyanannu, kuma tabbatacce kalmomi, goyon baya har ta gani misalai.

Shi ne haƙĩƙa gaskiya ne, amma har yanzu wata tambaya da za a dauke shi ne da yawa mafi fadi. Ga wani zurfi fahimtar ya bukata don tuna da kalmomin Yesu, furta jim kadan kafin ya yi wahayi zuwa ga almajiransa mu'ujiza na Transfiguration. Yesu ya annabta cewa wasu daga waɗanda suka bi shi, ko da a cikin wannan duniya rai bã su ganin Mulkin Allah ba.

Wadannan kalmomi na iya ze m, idan muka fahimci wannan kalmar "mulkin Allah," a zahiri hankali, saboda shi ba ya ci sarauta a duniya, ba kawai a lokacin rayuwa a cikin manzanni, amma ga wannan rana. Ba mamaki, da amsar wannan tambaya da ƙarni neman yawa shahararren ilimin tauhidi.

A koyarwar Greek Akbishop

Kamar yadda zamani Orthodox masana tauhidi, shi ne Archbishop na Tasalonika, Gregory Palamas, da suka rayu da wahala a farkon rabin na XIV karni, a tsakanin sauran pundits na baya mafi kusa ga gaskiya. A cewar shi, hasken na haskakawa kewaye da Kristi a saman Tabor, shi ne ba fiye da na gani magana na allahntaka makamashi a cikin ayyuka da halitta (watau cikin halitta) duniya.

Gregory Palamas mallakar mabiya addini motsi da aka sani da quietism. Ya sanar da cewa a cikin zurfin, ko, kamar yadda suka ce, "smart" m iya kai mutum zuwa shiryar da tarayya da Allah, a cikin abin da lalacewa mutum ko da a cikin rayuwarsa a duniya shi ne iya gani, idan ba Allah da kansa, ta bayyananen, daya daga wanda ya Tabor haske.

Rayuwa kallo na da Mulkin Allah

Shi ya kuma gan Manzanni a kan dutsen. Transfiguration Yesu Almasihu, bisa ga Gregory Palamas, ya nuna wa manzannin uncreated (ba halitta) haske, wanda shi ne na gani bayyanuwar falalarSa kuma iko. Wannan haske da aka saukar, ba shakka, kawai zuwa mutuža cewa yarda da dalibai tare da wani hadarin zuwa rayukansu zama masu tarayya da tsarkinsa.

A wannan mahallin, shi sarari yake kalmomin Yesu da cewa wasu daga cikin dalibai - a cikin wannan harka, Bitrus, da Yahaya, da Yakubu - an qaddara ga a lokacin rayuwa na mulkin Allah da tawali'u. Yana da quite bayyane, kamar yadda hasken Tabor, kasancewa uncreated, shi ne kamar a bayyane bayyanuwar Allah, kuma, saboda haka, mulkinsa.

Human fili Allah

Holiday bikin da Orthodox Church a ƙwaƙwalwar ajiyar abubuwan da suka faru na Bishara, yana daga cikin mafi muhimmanci. Wannan ba abin mamaki bane, bayan duk da cewa ya faru sau daya a Tabor, a wani rakaitacce da m form bayyana dalilin da rayuwar dan Adam. Ta yanke shawarar kirkiro da kalma - deification, watau fili na corruptible da mutum mutumin da Allah.

Da yiwuwar cewa Almasihu a fili wahayi zuwa almajiransa. Daga cikin Bishara mu san cewa Ubangiji ya bayyana a duniya a cikin jiki na ɗan mutum, sõyayya da mu yanayi ba tare da ba dabam- dabam. Duk da yake sauran Allah, ya a cikin wani hanya warware mu dabi'ar mutum, yarda da dukan siffofin, fãce ga propensity su yi zunubi.

Kuma shi ne wannan ya gane su nama - mutuwa, lalata da wahala - ya iya emit hasken Tabor, wanda shi ne bayyanuwar bozhestvennoyenergii. Sanadiyar haka ne, ita kanta sõyayya da Allah a cikin mulkin sama ya samu rashin mutuwa. Wannan wa'adi (alkawari) daga rai madawwami mana - mutum maza, steeped a cikin zunubi, amma duk da haka shi ne halittar Allah, kuma, saboda haka, 'ya'yansa.

Menene ake bukata domin dukan mu ya haskake da hasken Tabor, da kuma Ruhu Mai Tsarki ya cika ta falalarSa, yi tarayya da mulkin Allah har abada? Amsar wannan mafi muhimmanci na rayuwa ta tambayoyi yana kunshe ne a cikin littattafan Sabon Alkawari. Dukan su suna dauke su wurin Allah wahayi zuwa dokar da aka rubuta da talakawa mutane, amma a kan wani whim da Ruhu Mai Tsarki. A cikinsu, musamman a cikin Bisharu huɗu, kadai hanyar da aka kayyade, da ikon gama mutumin da ya bozdatelem.

Saints, a lokacin rayuwa na allahntaka haskaka

Hujja cewa haske da Tabor, da cewa shi ne bayyane bayyanuwar allahntaka makamashi, shi ne quite wani yarda da zahirin gaskiya, sallama mai yawa a cikin tarihin Ikilisiya. A wannan batun, shi ne ya dace a tuna da Rasha St. Ayuba Pochaev, share rayuwarsa a duniya domin wani karni daga 1551 zuwa 1651 shekara. Daga zamani records an san cewa, yana ɗaukaka Allah da wani feat na asceticism, ya kullum yi addu'a a cikin wani dutse kogo, da kuma da yawa shaidu a cikin wannan hali sai aka fahimci tsere daga harshen wuta. Menene wannan idan ba makamashi na Allah?

Daga cikin Life of St. Sergius na Radonezh sani zuwa gare su a lokacin da sabis na Allahntaka ibadar da kewaye gani emanating daga shi haske. Lokacin da lokacin ya zo tarayya da albarka sacrament, shi ne a bayyane, amma wuta neopalyayuschy, na daga cikin kwano. Wannan allahntaka wuta na Rev. da kuma tarayya.

A irin wannan misali za a iya samu a baya na tarihi lokaci. An sani cewa ƙaunataccen da kuma girmama tsarkaka - St. Serafim Sarovsky - aka kuma da hannu a cikin hasken Tabor. Wannan ne evidenced da rikodi ta dogon lokaci abokin da biographer, Simbirsk mallaki gidaje Nicholas Alexandrovich Motovilova. Akwai wuya wani Orthodox mutum, ba su ji da yadda za a yi addu'a m wuta lit up fuskar "mahaifin Serafimushki" - kamar yadda sau da yawa ake kira da mutane.

Yammacin fassarar da Transfiguration Ubangiji

Amma duk da na sama, da rukunan Tabor haske a yau yarda ne kawai a cikin Eastern Church. A yammacin Kiristanci soma wani daban-daban fassarar da abubuwan da ya faru a kan dũtse saman, kuma ya bayyana evangelicals. A cewar su, da haske emanating daga Yesu Almasihu, shi ne guda a matsayin halitta, kamar sauran na duniya.

Ya kasance ba a bayyane embodiment na allahntaka makamashi, da cewa shi ne cikon na Allah, kuma shi ne kawai daya daga cikin m ayyukan ƙwarai, ya ganawa da aka iyakance kawai domin ya yi wani ra'ayi a kan Manzanni, kuma tabbatar da su a cikin addini. Wannan shi ne daidai ra'ayi, wanda aka ambata a baya a wannan labarin.

A cewar Yammacin malaman, Transfiguration Ubangiji ne ba ma wani misali na deification mutum, abin da aka ma ake magana a kai a sama. A gaskiya ma, ko da manufar kanta - da connection tsakanin mutum da Allah - domin mafiya yawa daga cikin yammacin yankunan da Kristanci ne waje, alhãli kuwa a Orthodoxy shi ne na asali.

tauhidin shawara

Daga coci tarihin da muka sani cewa muhawara a kan wannan batun ya fara da baya a tsakiyar zamanai. A XIV karni, Dutsen Athos, sa'an nan dukan Greek Church zama scene na muhawarar kan yanayin Favorskogo Sveta. Daga cikin magoya bayan ya uncreated ainihin allahntakar da aka manyan da reputable ilimin tauhidi na cewa lokaci, kuma daga cikin abokan adawar da wannan ka'idar da aka quite babban sunayen.

Just a wannan lokacin ya zo da kalmomi Grigoriya Palamy. A tsawon rayuwar ya zauna a nuna jin goyon bayan abin da ake kira da shafi tunanin mutum da salla, don haka m da kuma zurfi, cewa ta sakamakon haka ne wani mutum da Allah ya ciki sadarwa. Bugu da kari, yin ya pastoral hidima, ya sanar da garkensa addu'a kallo, wanda aka yi nufi ga rabo daga Mahalicci ta hanyar halittarsa - duniya kewaye da mu. Ya ra'ayi ya hukunci a cikin tauhidin shawarwari, da kuma a 1351 a Majalisar Konstantinoful a cikin hasken da rukunan Tabor karshe an amince da Girkanci coci.

Tsohon erroneous matsayi na Rasha Church

A yammacin coci har yanzu ya kasance a kan matsayi na abokan adawar Grigoriya Palamy. Dole ne in shigar da cewa a Rasha domin ƙarni, koyarwarsa ba da gane, ko da yake rana ta tunawa da St. Gregory bikin a kai a kai. Ganuwar da Rasha hauza, kazalika, da kuma tauhidin da kwalejojin, da farko akwai wani wuri a gare shi.

Kawai mafi kyau da 'ya'ya maza na Church, kamar Iov Pochaevsky, Sergiy Radonezhsky, Serafim Sarovsky, kuma da dama wasu tsarkaka, a yi, embodying da ka'idodinta Orthodoxy, ya zama ya spokesmen, amma ba su iya rubuce bayyana abin da ke faruwa da su.