"Don kowanne bisa ga bukatun, daga kowane bisa ga ikon" - da babban taken kwaminisanci

Kimiyya kwaminisanci a cikin Tarayyar Soviet ne batun, wajibi ga duk dalibai a mafi girma ilimi. Malamai suka kware a wani rahoto da ta postulates ga zuciyar ƙaramin tsara, dauke da babban horo, ba tare da sanin wanda wani matasa sana'a mutum dauke unenlightened kuma ba isasshe ilimi. Bugu da kari, kowane digiri na biyu-dalibi ya koyi cikin labarin na Soviet kundin tsarin mulki, wanda ya kafa daga ka'idodi na gurguzu, da mai lura da burin na Soviet al'umma. Amma kafin shi, da har ya kai muddin mutane suna rayuwa a cikin yanayi na ci gaba gurguzanci.

Rawar da kudi

Kudi a karkashin gurguzanci ba a soke, duk su yi okin su yin kudi. Yana da aka zaci cewa, daya more daga gare su, da mafi alheri ayyukansu, kuma saboda haka amfanin dõgara. A mafi girma manzilõli, na ci gaba da dangantaka da jama'a shelar gurguzanci da kwaminisanci. Da bambance-bambance tsakanin wadannan tsarin, duk da haka, sun kasance sosai tsanani. Fahimtar da al'umma jeri daga m (ba kudi, kai a wani kantin sayar da cewa kana so) zuwa sosai kimiyya (halittar sabon mutum, add-akai, da abu da kuma fasaha tushe, da sauransu.). promoters na aiki ya wuya - ya samu wasu tsakiyar ƙasa, domin talakawa ba su mallakar ga mafi part "kimiyya na duk sciences," kuma suka kasance mãsu babban manufa na farfaganda. A mafi sauki manufa na zamani a rayuwar affirmed a cikin "Stalinist" kundin tsarin mulki. An fili ya bayyana cewa kowane aiki ake bukata da mafi kyaun kwarewarsu, kuma ya za a sãka bisa ga kowa hanyar da saka aiki. Game da yadda tsara hakan na Soviet rayuwa da kuma a cikin babban dokar 1977.

kafofin

Ko da ya fi duqufar da magoya bayan Markisanci aka tilasta amince da cewa gurguzu ideas bai bayyana a cikin m hankali na marubucin mafi m ka'idar, kuma suka kasance da sakamakon da kira na "uku da ginshiƙai", dauka daga "uku kafofin" kamar yadda cewa gaya a daya daga cikin ayyukansa VI . Lenin. Daya daga cikin key bada rai-kimiyya zama utopian gurguzanci, wanda ya kafa wadda aka Faransa sociologist da kuma Falsafa Saint-Simon. Yana da su da shi yana bin mu bashi da yadu a san magana cewa ya zama taken na gurguzu duniya domin :. "Don kowane bisa ga aikinsa, daga kowanne bisa ga ikon" Tun da farko, Saint-Simon, kuma wannan Lui Blank rubuta a cikin wata kasida a kan kungiyar na aikin (1840). Kuma kafin cewa wani m rarraba da samfurin wa'azi Morelli ( "Code yanayi ...", 1755). Karl Marx da aka nakalto Saint-Simon a cikin "sharhi na Gotha Shirin" a 1875.

Sabon Alkawari da kuma manufa na "to kowanne bisa ga bukatun, daga kowanne bisa ga ikon"

Idan ka yi nazari ci gaban mutum da tunani dangane da proportionality na aiki taimako samu amfanin, za ka iya tabbata cewa paraphrased taken na Marxists ne ko da a cikin "Sabon Alkawari", wanda ya furta cewa, kowa da kowa ya kamata sami abin da yake bukata. Kusan shi ne daidai kamar "to kowanne bisa ga bukatar, daga kowanne bisa ga ikon." Iyakar abin da bambanci a cikin wording. Saboda haka, slogan na gurguzu jama'a tsara Sabon Alkawari Kirista soyayya ga kanta na tabbatar da adalci.

Abin da ya yi tare da dukiya?

A key da bambanci gurguzanci daga tsarin jari-hujja ne muhimmi a cikin tsarin na zamantakewa ikon mallakar wajen samar. Duk wani kamfanoni ke dauke a cikin wannan harka, da amfani da mutum mutum , kuma laifi ne a ƙarƙashin dokokin laifi hanya. Jama'a a lokacin da gurguzanci ne da yake na jihar. Kuma ƙunshe utopian kamar Thomas More kuma Anri De Saint-Simon, kazalika da kusa da mu ta jerin baƙaƙe Marx da Engels yi imani da cewa kowane mallaka a cikin manufa al'umma ne unacceptable. Bayan da jihar a karkashin gurguzu yana wanzuwa ga nau'i nau'i saboda ta amfaninsa. Saboda haka, duka biyu da masu zaman kansu da kuma na sirri, da kuma gwamnatin da jama'a dukiya dole ne gaba daya rasa ma'ana. Za mu iya kawai yayata a matsayin abin tsarin za a tsunduma a cikin raba dukiya.

Triple kalubale a matsayin wani madubi na juyin juya halin

Markisanci-Leninism ya nuna gaskiyar cewa kana bukatar ka shirya a murhunniyar aiki ga nasara miƙa mulki ga wata babbar zamantakewa samuwar. Domin kauce wa jayayya bayyana a cikin rabo na zamantakewa samfurin, shi bukatar wani cikakken yawa, a cikin abin da amfanin zai zama sosai cewa suna da isa ga kowa da kowa, da kuma za zama a sake. Next shi ne ba kowa da kowa zai iya fahimtar ma'ana game da samuwar takamaiman zamantakewa dangantakar da suke da musamman a kwaminisanci. Kuma babu mafi bayyana da uku bangaren murhunniyar aiki ne don ƙirƙirar sabon mutum, wanda ke magance duk so, ba ya bukatar alatu, sai ya natsu da isa, kawai zaton game da amfanin al'umma. Wannan lokacin da duk uku guda zo tare, a daidai lokacin da ka wuce rarraban line tsakanin gurguzanci da kwaminisanci. Bambance-bambance a cikin m warware uku wadanda aka lura a kasashe daban-daban, daga Soviet Rasha zuwa Cambodia. Ba tare da nasara, babu wani daga m gwaje-gwajen.

Ka'idar da yi

Kwaminisanci kuwa, cikin Soviet mutane an jira tun da farkon sittin. Kuma bisa ga alkawarin da farko sakataren CPSU N. S. Hruscheva, a cikin eightieth shekara a matsayin dukan za mu haifar da yanayi a karkashin abin da Company za a fara rayuwa bisa ga ka'ida "to kowanne bisa ga bukatun, daga kowanne bisa ga ikon." Wannan bai faru ba nan da nan, don dalilai uku, da dacewa ka'idodinta uku sau uku aiki. Idan a cikin eightieth shekara na karni na ashirin a cikin Tarayyar Soviet dã sun fara raba da zamantakewa samfurin, da rikici-al'amari ba ƙare. Wannan ya tabbatar kadan daga baya, a lokacin da taro da kamfanonin a cikin nineties. Tare da gaisuwa, ya yi yawa, kamar yadda shi bai faru ba, balle game da sabon mutum ... Tun da shi ya faru sosai m. Yunwa ga kayan dũkiya da tsohon 'yan ƙasa mai girma a kasar sun kasance a cikin riko da m akida, wa'azi rõwa. Ya iya yi sha'awar enrichment ne ba duka.

A sakamakon haka,

Kwaminis jama'a ya shiga cikin tarihin 'yan adam a matsayin daya daga cikin mafi girma da unrealized ayyukan. Scale ƙoƙarin wani m canji na baya kafa ka'idojin zaman kungiyar a Soviet Rasha ya unprecedented. A shekaru da haihuwa hanyar da sabon gwamnatin karya, kuma a wuri na gina wani dan hanya tsarin dabi'ar mutum, a wa'azin Maganar duniya daidaici, amma a zahiri da zarar yawan zuwa raba a "m" da kuma "na baya". A farkon shekaru bayan juyin juya hali, da Kremlin ta mazaunan fara tsanani tunani game da abin da irin na sarauta mota gareji mafi kasancẽwa ga daraja shagaltar da jam'iyyar memba. Irin wannan halin da ake ciki ba zai iya kai ga rushewar gurguzu tsarin a tarihi gajeren lokaci.

A mafi nasara manufa na "to kowanne bisa ga bukatun, daga kowanne bisa ga ikon" ne lura a cikin kibbutzim, al'umma gonaki, kafa a cikin ƙasa na jihar Isra'ila. Wani daga cikin mazaunan wannan shiri na iya nemi a samar da shi tare da wani iyali abu, jayayya da shi ya tashi bukata. A yanke shawara dauka da Shugaban. Bi da wani request ba ko da yaushe.