Falsafar 20th karni.

A cikin rabi na biyu na karni na 19th a can ya kasance mai hankali motsa daga litattafansu kuma mai santsi miƙa mulki ga wadanda ba na gargajiya falsafa, ya fara da lokacin da samfurin canja da ka'idojin falsafa tunani. A falsafa na XX karni halin da na gargajiya shugabanci a matsayin irin total Trend ko style of tunani wanda shi ne peculiar game da ɗari uku zamanin Yammacin tunani. A wannan lokaci, da tunani, abin kõyi na gargajiya Trend aka harbe ta da wani ma'ana na halitta domin na abubuwa da tunanin mutuntaka comprehensible a ka'idar ilimi. Mabiya na gargajiya Hakika yi imani da cewa hankali - wannan shi ne babban da mafi m hira kayan aiki a cikin rayuwar mutane. The hukunci sojojin da ba sa zuciya ga bayani na gaggawa matsaloli na bil'adama, ya yi kira kamar yadda irin wannan ilmi da kuma m ilmi.

A XX karni. saboda wani yawan zamantakewa da al'adu canje-canje, kamar ci gaba a kimiyya da ilmi da kuma fasaha ci gaba, da aji adawa ba haka ba ne m, yadda za ta kasance a cikin karni na 19th. Yammacin falsafa na karni na 20th samu wata karuwa a msar tambayar kimiyya, wanda ya kai ga cewa 'yan jari hujja da kuma ƙunshe tsarin same su zama rashin a bayanin matsalolin da ya faru a cikin kimiyya da kuma jama'a canje-canje. A cikin falsafa makarantu na karni na 20th adawa na idealist da kuma jari-hujja theories ne ba sun shagaltar da tsohon rinjaye wuri, yin hanya a gare sabon trends.

A falsafa na karni na 20th aka ƙaddara da farko ta gaskiya cewa gargajiya constructions ba riga saduwa da yawa wakilan da falsafa igiyoyin saboda gaskiyar cewa sun rasa mas'ala ta mutumin kamar yadda irin wannan. A bambancin da bayani dalla-dalla na kayadadden bayyananen mutum, kamar yadda wasu Thinkers na lokacin, ba zai iya "acikin sarƙa" da hanyoyin kimiyya. A bambanci ga rationalism na falsafa da muka fara saka wa wadanda ba na gargajiya falsafa, inda matuƙar gaskiya gabatar da rayuwa da kuma samuwar dan'adam.

Yammacin falsafa na karni na 20th kira a cikin tambaya da sadaukar da na gargajiya falsafar yanzu jama'a na haƙiƙa tsari, wanda yake shi ne kama da na halitta abubuwa. A karni na 20th da aka gudanar a karkashin tutar wata wasu "anthropological albarku" cewa ya faru a falsafa. Halayyar da falsafar da lokaci da surar da ake kira zamantakewa gaskiya an kai tsaye nasaba da irin wannan ra'ayi kamar yadda "intersubjectivity". Sun yi imani da masana falsafa na da lokaci, wannan yanki da aka tsara don shawo kan rabo tsakanin batu da kuma abu, wanda ya haka halayyar zamantakewa gargajiya falsafa. Intersubjective shugabanci a falsafa da aka bisa ga ra'ayin wani musamman irin gaskiyar da aka kunno kai a dangantakar mutane.

Hanyar cewa ana ci gaba da amfani da falsafar da karni na 20th, ne mafi hadaddun da ko da ɗan ladabi, a kwatanta da na gargajiya falsafa na 19th karni. A musamman, shi ne ya bayyana rawar da inganta falsafa aiki na wani nau'i da kuma tsarin da mutum al'ada (ãyã-m abokai ma'ana texts). A falsafa na karni na 20th ne ma halin da Multi-horo. Wannan aka nuna a cikin iri-iri na ta wuraren da kuma makarantu. New wuraren da cewa ya kasance a baya ba a sani ba a cikin karni na 20th da hannu a cikin sarari guda na falsafa da kuma kimiyya tunani.

Tare da farkon wani sabon zamanin ya canja sautin kuma sauran yanayi na falsafa ayyukan ƙwarai, suka yi hasãrar da m fata cewa shi ne halayyar gargajiya falsafa. A falsafa na karni na 20th kusan zo kusa da samar da wani sabon gaba daya yayi ganewarsu, kuma mirorazmernosti mirootsenki, wani mutumin da aka kai tsaye alaka duk kara da bukatar halin sabon nau'in rationality.