Bil'adama tunani da kuma da rawar a siffata da lafiya hali

A bil'adama m , a Psychology Ya bayyana a cikin kimiyya wurare dabam dabam a cikin thirties karni na ashirin da a madadin wani fashion a lokacin psychoanalysis da behaviorism ka'idar. Da kafa, Erich Fromm, Karl Rodzhers, Victor Frankl da kuma Harold Maslow, sun fi mayar da gina a kan babban arziki da Freudianism, har yanzu dogara da mutuncin mutum da mutum a kan aiwatar da samuwarsa. Halayyar dan Adam da masana falsafa sun dauka kamar yadda wurin farawa da ka'idar wani hadadden kira na duk mutanen of Sciences. Wannan sabon kimiyya Trend in Psychology ya samu babban fitarwa a tsakiyar karni na karshe, cewa, a wasu hanya ne saboda ci gaban dimokuradiyya a m kasashen, da kuma kara da free matsayi da mutum a cikin al'umma.

bil'adama Psychology Ta unshi m nazarin ciki duniya na mutumin da ya sami aikace ba wai kawai a ilimin halin tababbu amma kuma a pedagogy, falsafa, al'adu da kuma ko da kimiyyar siyasa. Wannan koyaswar (shi ne kuma ya kira rayuwan-bil'adama) - mafi alamar Trend a cikin koyarwa yi, saboda shi dogara ne a kan girmamawa ga kowane mutum, don kula ta ciki duniya. Saboda haka, mayar da martani kawo fahimta da halaye da kuma daraja da dabi'u na wasu.

Wannan koyaswar yana da abokan adawar. Wasu malaman gardamar cewa humanist Trend in Psychology discounting da nazarin halittu halitta mutum kuma ba ya la'akari da abinda ya shafi so ga ikon da hurumin muhimman albarkatu. Wata kungiyar masana yi imanin cewa, hali ga kowane mutum a matsayin karshen da ba a matsayin hanyar, wanda yake ƙoƙarin qarfafa a yara da humanist pedagogy - high misali a cikin wani jama'a inda nasarar yana da muhimmanci, a wasu matsayi a al'umma. An yi zargin cewa, ta cultivates wani mai dankeriya dabiu, ko da yake rayuwa ta zamani ne mafi muhimmanci ingancin wani extrovert.

Society, tsira ga wani gajeren lokaci da biyu a duniya yaƙe-yaƙe, ya ba shirye don amsa ga al'amurran da suka shafi game da zurfin jigon da mutum rai. Sadaukarwa alheri da kuma mahaukaci tashin hankali da zubar da jini da kuma heroism, wanda same magana a lokacin da wadannan yaƙe-yaƙe, ya tashe sabon tambayoyi game da mutumin da ciki duniya. Wannan ne ninkawa da rushewar da kaffa imani a cikin zaman jama'a na ci gaba, da keta gargajiya dangantaka da kara rarrabuwa a masana'antu al'umma, inda na marubuci Hermann Hesse aptly mai suna "feuilletonistic zamanin." A wannan yanayi, bil'adama tunani, duk da na yanzu zamantakewa kara kuzari "external nasara" an aikatawa a m, fahimta, empathic tsarin kula da yau da kullum kasancewar mutum.

Yaya high ne wannan mashaya? Lalle ne, sosai kalmar "humanism" ya zo daga kalmar «Homo» - mutane. Al'ummar duniya ba wani abu dan hanya zuwa hali na mutane, shi ba ya yi muwafaka da bukatun na nazarin halittu samfurori da mutum ba ya bukatar "mataki a kansu" domin nuna jinƙai, ya bayyana da taushi da kuma soyayya, da kulawa. A akasin wannan, wadannan ayyuka sau da yawa Kwatsam daga zurfin yadudduka na mu kasancewarsa - ya ce bil'adama tunani. Gano da kuma raya wadannan halaye, ba shakka, muhimmi a cikin mu daga haihuwa, yana daya kawai al'amari na na ga jinsin Homo sapiens, shi ne tushen da bil'adama tsarin kula da pedagogy.

"Adam" a cikin halayya halaye ne ba mai nisa da kuma impractical halin kirki ya zama wajibi, wanda aka sanya mana daga "sama", amma ya yi akasin haka, shi ne mu fi na halitta hali. Shi ne musamman bakin ciki, amma sturdy shigarwa na mutum a kan girgiza hali zuwa ciki duniya. Psychologist abu - don gano wadannan daraja ƙungiyoyi na rai, ko idan bayyane manifestations na rayuwar mutum ne kawai miyãgun ayyuka, wajen samar da wadannan halitta da halaye da kuma qarfafa wani girmawa hali zuwa wasu mutum, zuwa ga sarki "I". bil'adama Psychology Ya taimaka wajen daidaita mu ciki duniya, don cike gibin da na rarrabuwa rushe tsira rayuwar dabi'u, to amsa tambayoyin "Wane ne ni, a wannan duniyar?" Da "Me nake nẽma? Me zan rayu? ".