Tsantsa - wannan shi ne karo na biyar ainihi

Tsantsa - wannan ra'ayi ne quite haihuwa. Akwai wata kalma a karon farko a zamanin d falsafa. A farko da suka fara yin amfani da shi, ya Aristotle.

A zamanin da, akwai da yake koyarwa, mahaliccin wanda wani likita da kuma Falsafa Empedocles. Bisa ga ideas, akwai hudu abubuwa. Empedocles yi imani da cewa duk abin da a duniya (ciki har da jikin mutum) kunshi hudu aka gyara - wuta, ƙasa, ruwa da iska. A wannan yanayin da bambance-bambance tsakanin, misali, shuke-shuke da dabbobi kunshi a wani bambancin da rabo daga wadannan abubuwa, da predominance na da daya ko wasu daga cikinsu, mai tsanani.

Aristotle ake magana a kai Empedocles aka gyara kara biyar. Tsantsa - wannan shi ne karo na biyar ainihi. Aristotle ya kira shi da ether. Duk da haka, bisa ga Falsafa, da iska-tsantsa - ba karin ga asali hudu abubuwa, kuma ya bambanta da su. Aristotle yi imani da cewa "primary abubuwa" samar da yanki tsakanin kewayewa da watã kuma cibiyar na Duniya - "sublunar" (m) duniya. Kuma duniya 'superlunary "- taurari da sararin sama - ya tashi daga wannan biyar rabi. Amma jigon ba a shafi fitowan da halaka.

A ra'ayi na "tsantsa" ne mai sha'awar da Renaissance. Duk da yake ban sha'awa a Alchemy, da sihiri da tsufa ya girma. Domin da Thinkers na Renaissance tsantsa - wani irin "duniya ta ruhu" da cewa animates jiki. Wannan ra'ayin shi ne tushen koyarwar Plato.

A cikin Renaissance, wadannan ra'ayoyin zama dacewa sake. Followers na zamanin d malaman gardamar cewa tsantsa ya da astral jiki, wanda a nuna abubuwa a matsayin wani tsakiya tsakanin rai, da m, kuma m, da kuma jiki na zahiri. A wannan shugabanci, mu ci gaba da ra'ayoyi J. Bruno, Bacon. Agaribas na Nettesheim yi ĩmãni a kan kashi al'amari, allahntaka ruhu an rinjayi ba kai tsaye zai iya. Don yin wannan, a "link", kamar yadda tsantsa daga wanda aka gabatar, wanda ya gauraye yanayi - ruhaniya da kuma corporeal. A ra'ayin na "astral jiki" da aka ci gaba a cikin occult.

A daidai wannan lokaci da rukunan da tsantsa soki a tsufa. Alal misali, likita da kuma Falsafa Strato jãyayya da cewa taurari ba su sanya na ether da kuma wuta. Zurfin tunani Xenarchus na Seleucia ko rubuta wani dukan rubutun "A kan tsantsa." Duk da haka, babu zargi iya hana alchemists da masana falsafa na Renaissance wajen samar da ra'ayoyi game da "karo na biyar da rabi".

Manazarta yi imani da cewa jigon za a iya cire daga jiki. Saboda haka, su ideas aka gabatowa Ganin cewa a game da elixir na rayuwa da kuma Falsafa ta dutse. Hakazalika, magana game da tsantsa daga Theophrastus Paracelsus. Ya kasance ba kawai mai girma likita, amma kuma wani alchemist. Masana kimiyya yi imani da cewa da Allah da kansa a cikin sararin alchemical dakin gwaje-gwaje, wanda shi ne dukan duniya, da biyar da rabi aka dauka daga dukan data kasance a cikin duniya. Wannan shi ne jigon mutum.

Wannan ra'ayin kafa tushen da kuma sanannen fim "The biyar Sinadarin" darektan Luc Besson. Shi ne kuma a kan ra'ayin da halittawa don ƙirƙirar image na cikakken mutum, wanda yake mulki a kan duk hudu abubuwa.

Yana sanar da Renaissance mutum "da awo ne ga dukan kõme." Kuma shi ne ba a sani ba a lokacin, kuma akwai irin wannan fahimtar tsantsa, wanda aka nuna a cikin ra'ayin Paracelsus. Wannan ra'ayin da aka tsince ta a fim darektan a karshen na biyu karni.

A daidai wannan lokaci da zamani cosmology ma yayi amfani da kalmar "ta biyar kashi". Ba za mu iya ce cewa a yau ilmi ne sosai mafi fadi fiye da a baya. Duk da haka, idan a baya, da yawa Concepts ba a dauka da kuma aka soki (misali, korau makamashi, duhu makamashi, da dai sauransu), amma a yau suna amfani da yadu. A wannan yanayin, kafin mutumin ya gano m sãsanni da shi na ilmi.