Theocentrism na da falsafar

Theocentrism na da falsafa - wannan shi ne hoto na duniya a cikin abin da dalili da kuma tsakiyar kasancewarsa, da aiki da kuma m farkon, Allah ya yi magana. A falsafa na shida lokaci - goma sha biyar ƙarni ya na da wani pronounced addini da kuma Kirista fuskantarwa.

Akayi na ci gaba na da falsafa:

1) APOLOGETICS

Predteotsentrichesky mataki II - IV karni AD A wannan lokaci, akwai na farko Kirista adabi, wanda kare tushen Kiristanci.

Bright wakilin wannan mataki - Tertullian na Carthage yi imani da cewa hrstianskoy addini riga ya ƙunshi shirye-gaskiya bukatar wani tabbaci ko hujja. Babbar ka'idar koyarwarsa - "Na yi imani saboda shi ne m." A wannan mataki, kimiyya da addinin da babu maki na lamba.

2) Patristics

Theocentricism Early na da Falsafa, IV - Sabunta karni. A wannan lokacin, da Church Ubanni ɓullo da tushe na Kirista akidarsu. A lokacin da na fara Dalili na dukkan ilimi da aka dauke ĩmãni, kuma da kawai ya cancanci burin ga zuciyar dan Adam - da sanin Allah.

Avreliy Avgustin (St. Augustine), babban aikin - "City na Allah", "Confessions." A cikin rubuce-rubucen, da Falsafa kokarin haduwa da tsoho rationalism, idealism, kuma da bangaskiyar Kirista, da bangaskiya na turawa da fore. Babbar ka'idar koyarwa: "Nã yi ĩmãni domin fahimta."

Duk abin da ya wanzu, bisa ga St. Augustine, shi ne mai kyau kawai saboda shi akwai shi. Tir - shi ne ba mai raba abu, da kuma rashin, lalacewar, wadanda ba kasancewar. Allah - shine tushen kyau, kasancewarsa, mafi girma kyakkyawa.

Avreliy Avgustin ne dauke da kafa tarihin falsafanci. A cewar shi, a cikin shakka daga tarihi, 'yan adam ya kafa biyu adawa "Grad": wani wadanda mutane a jihar, wanda ke da mulkin zunubi, shaidan, da kuma Kirista coci - da sauran "birni", wanda ke da mulkin Allah a duniya. A tarihi Hakika na arziki na Allah da kuma gubar bil'adama zuwa karshe da nasarar da Mulkin Allah kamar yadda ya umarce cikin Littafi Mai Tsarki.

3) Scholastikos

Daga cikin Girkanci. "School", "masanin kimiyyar» - IX - XV karni. A babban alama wannan lokaci - wani roko ga m hanyoyin idan akai la'akari sama-m abubuwa, bincika shaidar kasancewar Allah. Babban manufa na scholasticism: "Na gane, ya yi ĩmãni." Yana kafa ka'idar "abubuwa biyu", bisa ga abin da kimiyya da kuma addini ba musanta juna da kuma rayu tare cikin jituwa. Hikimar addini - shi ne sha'awar san Allah da kuma kimiyya - yana nufin wannan ilimi.

Bright wakilin Scholastics - Foma Akvinsky (Aquinas). Ya yi imani da cewa Allah - ita ce tushen da matuƙar manufa dukan kõme, m tsari, m kasancewarsa. Ci da kuma hadin kai na tsari da kuma al'amari ya ba Yunƙurin zuwa duniyar raba mutum mamaki. Higher sabon abu - shi ne Iisus Hristos, wanda hadawa m yanayi da kuma wani Allah jikin-material form.

Mutane da yawa Concepts Foma Akvinsky a yarjejeniyar da koyarwar Aristotle.

A mataki na fatawowi da kimiyya da kuma addini suna garwaya a cikin daya koyarwa, da kimiyya da hidima da bukatun addini.

Principles of na da Falsafa:

1) Theocentrism na da falsafar gudanar a mahaɗar tsakãninsu addini, kuma ya ba da goyon baya ga Kirista mutum hali a duniya.

2) Littafi Mai Tsarki da aka gani a matsayin tushen duk ilmi game da duniya, yanayi da kuma tarihin 'yan adam. Bisa ga wannan, a dukan kimiyya game da daidai fassarar Littafi Mai Tsarki - tafsirin. Haka kuma, na da falsafa, Theocentricism sun gaba ɗaya ekzegetichny.

3) a kakkanadan. Ilimi da kuma horo da darajar kawai a lokacin da suke nufi ga sanin Allah da kuma ceton da mutum rai. A horo da aka bisa ga ka'ida na tattaunawa, erudition da encyclopedic ilmi ga malamai.

4) Theocentrism na da falsafa da aka hana na shakka da agnosticism. Shiriyar Allah da kuma wahayi iya sani da basira, ta wurin bangaskiya. A zahirin duniya da aka yi karatu tare da taimakon kimiyya da Allah a wajen ɗabi'arsa - tare da taimakon wahayin allahntaka. Akwai biyu na asali gaskiya: allahntaka da kuma mundane cewa Theocentricism na da falsafa symbiotic united. Sirri ceto da rabo daga cikin gaskiyar Kristanci ya daidaita a kan a duniya sikelin.