Sassa uku na abin da ke faruwa ga mutane bayan mutuwar

A al'adun Yammacin Yammacin Turai, akwai abubuwa uku da suka dace game da abin da ke faruwa ga mutane bayan mutuwar. Wannan ra'ayi na zama bayan mutuwa a sama ko a cikin Jahannama a cikin addinai, manufar reincarnation da jari-hujja (manufar sake zagayowar na abu akan sake haihuwa).

Mafi yawan abin da ke faruwa ga mutane bayan mutuwa shine manufar Jahannama da aljanna. Amma wannan hali ne kawai na addinai na Yamma. Bisa ga wannan batu, Babban Shari'ar ya yanke hukunci ga rayukan mutane bayan mutuwarsu. Abin mamaki, a cikin wasu mutane ta al'adu ana hukunta wasu takamaiman ayyuka, amma a cikin sauran - kaucewa for sauransu. A ƙarshe, ya bayyana cewa yawancin rayuka suna zuwa jahannama, inda zasu hallaka zuwa azabar dawwama da wahala mai ban mamaki. Sai kawai ƙananan ƙananan waɗanda ke bin ka'idodi masu adalci na masu adalci suna da zarafin shiga aljanna.

A cikin kimiyya na wayewar Yammacin duniya, ra'ayin jari-hujja ya yadu. Menene ya faru da mutane bayan mutuwar ra'ayi na 'yan jari-hujja? Sanin - a matsayin samfurin aikin kwakwalwa - ya dakatar da aikinsa bayan mutuwar kwakwalwa kanta. A wani bangare kuma, yawancin binciken da aka gudanar da su a cikin asibitoci da na Ingilishi, sun nuna cewa a mafi yawan mutane a yayin da aka sani da mutuwar asibiti ba a katsewa ba ko da rashin cikakken aikin kwakwalwa. Har ila yau, baza a katse gudana daga jin dadi ba.

A lokacin wannan binciken, wanda manufarsa ta bayyana abin da ke faruwa ga mutane bayan mutuwar, masana kimiyya ba su sha'awar irin abubuwan da mutum ke ciki ba (yawancin mutane sun ce sun ga jikinsu daga waje, sun ji wasu muryoyin), kuma ainihin gaskiyar wadannan abubuwan sun kasance a gaskiya Lokacin mutuwar. Rashin nauyin lantarki na kwakwalwa ya sa kimiyya ta kasance a karshen. Lokacin da aka tara mai kyau statistics, masana kimiyya sun zo ga ƙarshe cewa sosai wanzuwar irin abubuwan da ba ya dogara ne a kan ko kwakwalwa aiki tsaya da lantarki jijiyar a lokacin asibiti mutuwa , ko ci gaba. Idan muka yarda da ka'idar cewa sani shine samfurin kwakwalwa, to lallai mutum baya iya samun komai a cikin rashin aikin kwakwalwa. Wato, ba zai iya gane gaskiyar cewa ya mutu ba. Duk da haka, binciken ya saba wa ka'idar.

A ƙarshe, akwai wani ra'ayi wanda yake ƙoƙari ya amsa tambayar: "Menene ya faru da mutane bayan mutuwa?" Wannan shine ka'idar sake haifuwa (game da reincarnation). Bisa ga wannan ra'ayi, hikimarmu bata ɓacewa bayan mutuwar jikin jiki. Yana, kamar duk abin da ke kewaye da mu, kawai ya shiga wasu nau'o'i da jihohi. Bayan mutuwar mahaifiyar, uba, dansa, 'yar ko wani dangi, mutane da yawa sun fi son yin imani da wannan ka'ida. Game da Celts, alal misali, akwai al'adar da mutumin da yake biyan bashin ya rubuta wani abu. Bayan mutuwarsa, ya yi alkawarin zai dawo da wannan kuɗi, amma a cikin jiki dabam dabam. Kuma wannan aikin ya dauki al'ada. Binciken ba'a samu ba kawai daga cikin mutanen gabas. Duk da haka Pythagoras ya zama daya daga cikin masu falsafar farko wadanda suka fara bayyana ra'ayoyinsu game da sake haifar da rayuka. Masanin ya sau da yawa ya ce yana tunawa da abubuwan da ya shige.